Unless stated otherwise, my source for hymn texts and tunes is The Lutheran Service Book.

Wednesday, February 28, 2024

LSB #719 "I Leave All Things to God's Direction"

Biblical citations in the hymnal:  Romans 8:28, 2 Peter 3:9, Isaiah 38:17, Jeremiah 29:11

Romans 8:28:  "And we know that for those who love God all things work together for good, for those who are called according to his purpose."

2 Peter 3:9:  "The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance."

Isaiah 38:17:  "Behold, it was for my welfare that I had great bitterness; but in love you have delivered my life from the pit of destruction, for you have cast all my sins behind your back."

Jeremiah 29:11:  "For I know the plans I have for you, declares the LORD, plans for welfare and not for evil, to give you a future and a hope."

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The text is public domain:
1 I leave all things to God's direction;
He loves me both in joy and woe.
His will is good, sure His affection;
His tender love is true, I know.
My fortress and my rock is He:
What pleases God, that pleases me.

2 God knows what must be done to save me;
His love for me will never cease.
Upon His hands He did engrave me
With purest gold of loving grace.
His will supreme must ever be:
What pleases God, that pleases me.

3 My God desires the soul's salvation;
My soul He, too, desires to save.
Therefore with Christian resignation
All earthly troubles I will brave.
His will be done eternally:
What pleases God, that pleases me.

4 My God has all things in His keeping;
He is the ever faithful friend.
He gives me laughter after weeping,
And all His ways in blessings end.
His love endures eternally:
What pleases God, that pleases me.
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All of the cited passages inform the hymn in a general manner, but there are a couple instances where one specific text is more prominent.  2 Peter 3:9 appears in the line "My God desires the soul's salvation" at the beginning of the third verse (Ezekiel 18:32 and 33:11 could also be cited), and Romans 8:28 seems to appear in the line "And all His ways in blessings end" in the fourth verse.

The line "Upon His hands He did engrave me" in the second verse comes from Isaiah 49:16 ("Behold, I have engraved you on the palms of my hands; your walls are continually before me."), and the line "He gives me laughter after weeping" in the fourth verse seems to patterned on Psalm 30:11 ("You have turned for me my mourning into dancing; you have loosed my sackcloth and clothed me with gladness").  "His will be done eternally" in the third verse is taken from the Lord's Prayer ("your will be done" in Matthew 6:10).

Friday, February 23, 2024

"My Song Is Love Unknown"

Last year, I noticed a small feature in "My Song Is Love Unknown," sung to the tune "Love Unknown."  Here are the fifth and sixth musical phrases:


In the sixth verse, the text here is "What may I say? / Heav'n was His home."  "Home" is sung to a D, and since the tune is in D major, this is the tonic note or musical "home," so the tune mirrors the text here.

Wednesday, February 21, 2024

LSB #718 "Jesus, Lead Thou On"

Biblical citations in the hymnal:  Luke 12:32, 1 Peter 2:20b-21, 1 Corinthians 10:13, James 1:12

Luke 12:32:  "'Fear not, little flock, for it is your Father's good pleasure to give you the kingdom.'"

1 Peter 2:20b-21:  "But if when you do good and suffer for it you endure, this is a gracious thing in the sight of God.  21 For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps."

1 Corinthians 10:13:  "No temptation has overtaken you that is not common to man.  God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it."

James 1:12:  "Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him."

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The text is public domain:
1 Jesus, lead Thou on
Till our rest is won;
And although the way be cheerless,
We will follow calm and fearless.
Guide us by Thy hand
To our fatherland.

2 If the way be drear,
If the foe be near,
Let not faithless fears o'ertake us;
Let not faith and hope forsake us;
For through many a woe
To our home we go.

3 When we seek relief
From a long-felt grief,
When temptations come alluring,
Make us patient and enduring.
Show us that bright shore
Where we weep no more.

4 Jesus, lead Thou on
Till our rest is won.
Heav'nly leader, still direct us,
Still support, console, protect us,
Till we safely stand
In our fatherland.
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Luke 12:32 seems to appear at the end of each verse:  "Guide us by Thy hand / To our fatherland," "to our home we go," "Show us that bright shore / Where we weep no more," and "our fatherland" again.  The description "Where we weep no more" at the end of the third verse is taken from Revelation 21:4:  "'He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.'"

1 Peter 2:20b-21, particularly the end of verse 21 ("leaving you an example, so that you might follow in his steps"), appears in the first and fourth verses (especially in the title line:  "Jesus, lead Thou on"), and 1 Corinthians 10:13 appears in the lines "When temptations come alluring, / Make us patient and enduring" in the third verse.

The first three verses provide examples of the "trial"s from James 1:12.

Friday, February 16, 2024

"Alleluia, Song of Gladness"

Last year, I noticed a small feature in "Alleluia, Song of Gladness" (in the Transfiguration section of The Lutheran Service Book) and while drafting this post, I found a couple more.  The hymn is sung to the tune "Lauda anima."  Here's the third phrase:


In the third verse, the text here is "Alleluia, our transgressions" (the sense is continued in the following line, "Make us for a while forgo").  The last syllable of "transgressions" is sung to a note with an accidental (G#), giving something of a sense of the word's meaning.

Here's the fourth phrase:


In the first verse, the text here is "Ever raised by choirs on high," continuing the sense of the previous line, "Alleluia is the anthem."  The beginning of the phrase ascends, demonstrating that being "raised."

In the second verse, the text is "All thy children sing with thee."  The words "All thy children" are sung to all different pitches (A B C# D), providing a sense of the entirety of that "all."

Wednesday, February 14, 2024

LSB #717 "Eternal Father, Strong to Save"

Biblical citations in the hymnal:  Genesis 1:1-10; Psalm 3; Matthew 8:23-27; 14:22-33

Genesis 1:1-10:  "1 In the beginning, God created the heavens and the earth.  2 The earth was without form and void, and darkness was over the face of the deep.  And the Spirit of God was hovering over the face of the waters.

"3 And God said, 'Let there be light,' and there was light.  4 And God saw that the light was good.  And God separated the light from the darkness.  5 God called the light Day, and the darkness he called Night.  And there was evening and there was morning, the first day.

"6 And God said, 'Let there be an expanse in the midst of the waters, and let it separate the waters from the waters.'  7 And God made the expanse and separated the waters that were under the expanse from the waters that were above the expanse.  And it was so.  8 And God called the expanse Heaven.  And there was evening and there was morning, the second day.

"9 And God said, 'Let the waters under the heavens be gathered together into one place, and let the dry land appear.'  And it was so.  10 God called the dry land Earth, and the waters that were gathered together he called Seas.  And God saw that it was good."

Psalm 3:  "1 O LORD, how many are my foes!  Many are rising against me; 2 many are saying of my soul, there is no salvation for him in God.

"3 But you, O LORD, are a shield about me, my glory, and the lifter of my head.  4 I cried aloud to the LORD, and he answered me from his holy hill.

"5 I lay down and slept; I woke again, for the LORD sustained me.  6 I will not be afraid of many thousands of people who have set themselves against me all around.

"7 Arise, O LORD!  Save me, O my God!  For you strike all my enemies on the cheek; you break the teeth of the wicked.

"8 Salvation belongs to the LORD; your blessing be on your people!"

Matthew 8:23-27:  "23 And when he got into the boat, his disciples followed him.  24 And behold, there arose a great storm on the sea, so that the boat was being swamped by the waves; but he was asleep.  25 And they went and woke him, saying, 'Save us, Lord; we are perishing.'  26 And he said to them, 'Why are you afraid, O you of little faith?'  Then he rose and rebuked the winds and the sea, and there was a great calm.  27 And the men marveled, saying, 'What sort of man is this, that even winds and sea obey him?'

Matthew 14:22-33:  "22 Immediately he made the disciples get into the boat and go before him to the other side, while he dismissed the crowds.  23 And after he had dismissed the crowds, he went up on the mountain by himself to pray.  When evening came, he was there alone, 24 but the boat by this time was a long way from the land, beaten by the waves, for the wind was against them.  25 And in the fourth watch of the night he came to them, walking on the sea.  26 But when the disciples saw him walking on the sea, they were terrified, and said, 'It is a ghost!' and they cried out in fear.  27 But immediately Jesus spoke to them, saying, 'Take heart; it is I.  Do not be afraid.'

"28 And Peter answered him, 'Lord, if it is you, command me to come to you on the water.'  29 He said, 'Come.'  So Peter got out of the boat and walked on the water and came to Jesus.  30 But when he saw the wind, he was afraid, and beginning to sink he cried out, 'Lord, save me.'  31 Jesus immediately reached out his hand and took hold of him, saying to him, 'O you of little faith, why did you doubt?'  32 And when they got into the boat, the wind ceased.  33 And those in the boat worshiped him, saying, 'Truly you are the Son of God.'"

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As this hymn appears in The Lutheran Service Book, only stanzas one and four are public domain:
1 Eternal Father, strong to save,
Whose arm hath bound the restless wave,
Who bidd'st the mighty ocean deep
Its own appointed limits keep:
O hear us when we cry to Thee
For those in peril on the sea.

4 O Trinity of love and pow'r,
Our people shield in danger's hour;
From rock and tempest, fire and foe,
Protect them wheresoe'er they go;
Thus evermore shall rise to Thee
Glad praise from air and land and sea.
After the hymn, however, there's a note that "the following stanzas [two and three] from the original Navy Hymn may be substituted," and according to the publication data, these are also in the public domain:
2 O Christ, whose voice the waters heard
And hushed their raging at Thy word,
Who walkedst on the foaming deep
And calm amid its rage didst sleep:
O hear us when we cry to Thee
For those in peril on the sea.

3 Most Holy Spirit, who didst brood
Upon the chaos dark and rude,
And bid its angry tumult cease,
And give, for wild confusion, peace:
O hear us when we cry to Thee
For those in peril on the sea.
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The passage from Genesis 1, particularly verse 2, appears in the third verse from the original Navy Hymn:  "Most Holy Spirit, who didst brood / Upon the chaos dark and rude."  Verses 6-9 from this passage could also be cited for the hymn's first verse ("Eternal Father... Whose arm hath bound the restless wave, / Who bidd'st the mighty ocean deep / Its own appointed limits keep"), although Job 38:8-11 is more similar (especially verses 10-11):  "8 'Or who shut in the sea with doors when it burst out from the womb, 9 when I made clouds its garment and thick darkness its swaddling band, 10 and prescribed limits for it and set bars and doors, 11 and said, "Thus far shall you come, and no farther, and here shall your proud waves be stayed?"'"

Psalm 3 appears rather generally throughout the hymn.  The clearest resemblance is the line "Our people shield in danger's hour" in the hymn's fourth verse, which uses a similar image as Psalm 3:3 ("But you, O LORD, are a shield about me...").

The two passages from Matthew appear in the second verse from the Navy Hymn.  Half of the verse comes from Matthew 8:23-27, but the line "Who walkedst on the foaming deep" refers to Matthew 14:22-33.  Of course, the parallel accounts could be cited, too:  calming the storm is also recounted in Mark 4:35-41 and Luke 8:22-25 (and Psalm 89:9), and walking on water in Mark 6:47-53 and John 6:16-21.

Sunday, February 11, 2024

Friday, February 9, 2024

"Beautiful Savior"

Lately, I've been reading the Psalms in the NKJV.  Recently, I read Psalm 45, in which verse 2 begins, "You are fairer than the sons of men...."  This recalled a similar line in the second verse of "Beautiful Savior":  "Jesus is fairer."  In the ESV, this part of Psalm 45 is translated as "You are the most handsome of the sons of men," which still has the same general idea as the hymn.  Psalm 45:2 may not be a direct source for "Beautiful Savior," but it's certainly a related passage.

Wednesday, February 7, 2024

LSB #716 "I Walk in Danger All the Way"

Biblical citations in the hymnal:  1 Peter 5:8-9; John 10:4, 27-29; John 6:39; Isaiah 51:11

1 Peter 5:8-9:  "8 Be sober-minded; be watchful.  Your adversary the devil prowls around like a roaring lion, seeking someone to devour.  9 Resist him, firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world."

John 10:4:  "'When he has brought out all his own, he goes before them, and the sheep follow him, for they know his voice.'"

John 10:27-29:  "'27 My sheep hear my voice, and I know them, and they follow me.  28 I give them eternal life, and they will never perish, and no one will snatch them out of my hand.  29 My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father's hand.'"

John 6:39:  "'And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day.'"

Isaiah 51:11:  "And the ransomed of the LORD shall return and come to Zion with singing; everlasting joy shall be upon their heads; they shall obtain gladness and joy, and sorrow and sighing shall flee away."

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The text is public domain:
1 I walk in danger all the way.
The thought shall never leave me
That Satan, who has marked his prey,
Is plotting to deceive me.
This foe with hidden snares
May seize me unawares
If I should fail to watch and pray.
I walk in danger all the way.

2 I pass through trials all the way,
With sin and ills contending;
In patience I must bear each day
The cross of God's own sending.
When in adversity
I know not where to flee,
When storms of woe my soul dismay,
I pass through trials all the way.

3 And death pursues me all the way,
Nowhere I rest securely;
He comes by night, he comes by day,
He takes his prey most surely.
A failing breath, and I
In death's strong grasp may lie
To face eternity today
As death pursues me all the way.

4 I walk with angels all the way,
They shield me and befriend me;
All Satan's pow'r is held at bay
When heav'nly hosts attend me;
They are my sure defense,
All fear and sorrow, hence!
Unharmed by foes, do what they may,
I walk with angels all the way.

5 I walk with Jesus all the way,
His guidance never fails me;
Within His wounds I find a stay
When Satan's pow'r assails me;
And by His footsteps led,
My path I safely tread.
No evil leads my soul astray;
I walk with Jesus all the way.

6 My walk is heav'nward all the way;
Await, my soul, the morrow,
When God's good healing shall allay
All suff'ring, sin, and sorrow.
Then, worldly pomp, begone!
To heav'n I now press on.
For all the world I would not stay;
My walk is heav'nward all the way.
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1 Peter 5:8-9 appears in the first verse, particularly in the lines "That Satan, who has marked his prey, / Is plotting to deceive me."

The two passages from John 10 appear in the fifth verse, and John 6:39 could be cited for either the fifth verse ("No evil leads my soul astray") or the sixth verse ("For all the world I would not stay; / My walk is heav'nward all the way").

Isaiah 51:11 (specifically "sorrow and sighing shall flee away") appears in the sixth verse ("When God's good healing shall allay / All suff'ring, sin, and sorrow").

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The lines "In patience I must bear each day / The cross of God's own sending" in the second verse refer to Matthew 10:38 ("'And whoever does not take his cross and follow me is not worthy of me.'"), 16:24 ("Then Jesus told his disciples, 'If anyone would come after me, let him deny himself and take up his cross and follow me.'"), and Luke 9:23 ("And he said to all, 'If anyone would come after me, let him deny himself and take up his cross daily and follow me.'").

The fourth verse ("I walk with angels all the way...") seems to be drawn from Psalm 91:11:  "For he will command his angels concerning you to guard you in all your ways."

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The line "He comes by night, he comes by day" in the third verse contains a temporal merism ("by night... by day").

In each verse, the first line is repeated as the last line, and this illustrates the entirety of "all the way."

Friday, February 2, 2024

"This Body in the Grave We Lay"

A couple months ago, I wrote a post on the Biblical sources for "This Body in the Grave We Lay" (to be published later this year).  While doing so, I noticed a small feature.

The third verse is:
The soul forever lives with God,
Who freely hath His grace bestowed
And through His Son redeemed it here
From ev'ry sin, from ev'ry fear.
The last line is sung to this musical phrase from the tune "Nun lasst uns den Leib":


The words "ev'ry sin" are sung to notes of all different pitches (A G F), giving a sense of the breadth or entirety of "ev'ry."