Unless stated otherwise, my source for hymn texts and tunes is The Lutheran Service Book.

Wednesday, May 15, 2024

LSB #730 "What Is the World to Me"

Biblical citations in the hymnal:  1 John 2:15-17, Philippians 3:7-9, Psalm 73:25, Romans 12:2

1 John 2:15-17:  "15 Do not love the world or the things in the world, if anyone loves the world, the love of the Father is not in him.  16 For all that is in the world - the desires of the flesh and the desires of the eyes and pride in possessions - is not from the Father but is from the world.  17 And the world is passing away along with its desires, but whoever does the will of God abides forever."

Philippians 3:7-9:  "7 But whatever gain I had, I counted as loss for the sake of Christ.  8 Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord.  For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ 9 and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith"

Psalm 73:25:  "Whom have I in heaven but you?  And there is nothing on earth that I desire besides you."

Romans 12:2:  "Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect."

+++

The text is public domain:
1 What is the world to me
With all its vaunted pleasure
When You, and You alone,
Lord Jesus, are my treasure!
You only, dearest Lord,
My soul's delight shall be;
You are my peace, my rest.
What is the world to me!

2 The world seeks to be praised
And honored by the mighty
Yet never once reflects
That they are frail and flighty.
But what I truly prize
Above all things is He,
My Jesus, He alone.
What is the world to me!

3 The world seeks after wealth
And all that mammon offers
Yet never is content
Though gold should fill its coffers.
I have a higher good,
Content with it I'll be:
My Jesus is my wealth.
What is the world to me!

4 What is the world to me!
My Jesus is my treasure,
My life, my health, my wealth,
My friend, my love, my pleasure,
My joy, my crown, my all,
My bliss eternally.
Once more, then, I declare:
What is the world to me!
+++

All of the cited passages have the same basic idea, which is rendered in the hymn as "What is the world to me!"  Psalm 73:25 and especially Philippians 3:8 are a bit more prominent than the other passages, though; like these two verses, the second half of each hymn verse and most of the fourth declare the superiority that Jesus has over the world.  Some elements of the passage from 1 John 2 also show up in the second verse ("they are frail and flighty" seems to be drawn from "the world is passing away along with its desires" in verse 17) and in the third (the "wealth" and "gold... fill[ing] its coffers" are examples of the "desires" in verse 16).

Friday, May 10, 2024

"Westminster Abbey"


After I went through James Bastien's Great Hymns Arranged for Organ last year, I thought I would try to come up with my own arrangements of hymn tunes that were in the same sort of simple style.

I used Melodia 8' and Flute 4' on the lower manual (and added Trompette 8' for the second verse), Open Diapason 8', Gedeckt 8', and Hautbois 8' on the upper manual, and Sub Bass 16' + Gedeckt 8' for the pedals.

Played with the pipe organ sound on my Hammond SKX, with the Hammond XPK-130G bass pedals

(Part of the reason I'm posting this now is that I've run out of musical features to write about in hymns, aside from those in hymns that are seasonally specific.)

Wednesday, May 8, 2024

LSB #729 "I Am Trusting Thee, Lord Jesus"

Biblical citations in the hymnal:  Isaiah 12:2, Matthew 28:18-20, Isaiah 26:3

Isaiah 12:2:  "'Behold, God is my salvation; I will trust, and will not be afraid; for the LORD GOD is my strength and my song, and he has become my salvation.'"

Matthew 28:18-20:  "18 And Jesus came and said to them, 'All authority in heaven and on earth has been given to me, 19 Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all that I have commanded you.  And behold, I am with you always, to the end of the age.'"

Isaiah 26:3:  "You keep him in perfect peace whose mind is stayed on you, because he trusts in you."

+++

The text is public domain:
1 I am trusting Thee, Lord Jesus,
Trusting only Thee;
Trusting Thee for full salvation,
Great and free.

2 I am trusting Thee for pardon;
At Thy feet I bow,
For Thy grace and tender mercy
Trusting now.

3 I am trusting Thee for cleansing
In the crimson flood;
Trusting Thee to make me holy
By Thy blood.

4 I am trusting Thee to guide me;
Thou alone shalt lead,
Ev'ry day and hour supplying
All my need.

5 I am trusting Thee for power;
Thine can never fail.
Words which Thou Thyself shalt give me
Must prevail.

6 I am trusting Thee, Lord Jesus;
Never let me fall.
I am trusting Thee forever
And for all.
+++

The two verses from Isaiah appear in "I am trusting Thee," which begins every verse.  Parts of Isaiah 12:2 also appear elsewhere:  "God is my salvation" in the line "Trusting Thee for full salvation" in the first verse and "the LORD GOD is my strength" in the line "I am trusting Thee for power" in the fifth.

"'All authority in heaven and on earth has been given to me'" from the Matthew 28 passage overlaps a bit with Isaiah 12:2 in the line "I am trusting Thee for power," and "'And behold, I am with you always, to the end of the age'" seems to be referred to in the lines "Words which Thou Thyself shalt give me" in the fifth verse and "I am trusting Thee forever" in the sixth (with the "forever" echoing Jesus' "'always'").

Sunday, May 5, 2024

"Vater unser" (TLH #349)


Like last time I did this tune, I played it a whole step higher than it is in the hymnal, but I'm still not sure what the key is.

Friday, May 3, 2024

"Lord Jesus Christ, with Us Abide"

Last year, I noticed a small feature in "Lord Jesus Christ, with Us Abide," sung to the tune "Ach bleib bei uns."  Here's the second musical phrase:


In the sixth verse, the text here is "Preserve our faith our whole life through."  "Whole" is sung with a melisma (G F), musically giving a sense of that entirety.

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I also noticed a Biblical source I'd missed when I wrote about the hymn a few years ago.  The fourth verse mentions "The bright sword of Your mighty Word," which comes from part of Ephesians 6:17:  "the sword of the Spirit, which is the word of God."

Wednesday, May 1, 2024

LSB #728 "How Firm a Foundation"

Biblical citations in the hymnal:  Isaiah 28:16, 41:10, 43:1-7; 2 Corinthians 12:9

Isaiah 28:16:  "therefore thus says the Lord GOD, 'Behold, I am the one who has laid as a foundation in Zion, a stone, a tested stone, a precious cornerstone, of a sure foundation: "Whoever believes will not be in haste."'"

Isaiah 41:10:  "fear not, for I am with you; be not dismayed, for I am your God; I will strengthen you, I will help you, I will uphold you with my righteous right hand."

Isaiah 43:1-7:  "1 But now thus says the LORD, he who created you, O Jacob, he who formed you, O Israel:  'Fear not, for I have redeemed you; I have called you by name, you are mine.  2 When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you; when you walk through fire you shall not be burned, and the flame shall not consume you.  3 For I am the LORD your God, the Holy One of Israel, your Savior.  I give Egypt as your ransom, Cush and Seba in exchange for you.  4 Because you are precious in my eyes, and honored, and I love you, I give men in return for you, peoples in exchange for your life.  5 Fear not, for I am with you; I will bring your offspring from the east, and from the west I will gather you.  6 I will say to the North, Give up, and to the south, Do not withhold; bring my sons from afar and my daughters from the end of the earth, 7 everyone who is called by my name, whom I created for my glory, whom I formed and made.'"

2 Corinthians 12:9:  "But he said to me, 'My grace is sufficient for you, for my power is made perfect in weakness.'  Therefore I will boast all the more gladly of my weaknesses, so that the power of Christ may rest upon me."

+++

The text is public domain:
1 How firm a foundation, O saints of the Lord,
Is laid for your faith in His excellent Word!
What more can He say than to you He has said
Who unto the Savior for refuge have fled?

2 "Fear not!  I am with you, O be not dismayed,
For I am your God and will still give you aid;
I'll strengthen you, help you, and cause you to stand,
Upheld by My righteous, omnipotent hand.

3 "The soul that on Jesus has leaned for repose
I will not, I will not, desert to his foes;
That soul, though all hell should endeavor to shake,
I'll never, no never, no never, forsake!

4 "When through fiery trials your pathway will lie,
My grace, all-sufficient, will be your supply.
The flames will not hurt you; I only design
Your dross to consume and your gold to refine.

5 "Throughout all their lifetime My people will prove
My sov'reign, eternal, unchangeable love;
And then, when gray hairs will their temples adorn,
Like lambs they will still in My bosom be borne."
+++

Isaiah 28:16 is referred to in the first verse, and Isaiah 41:10 is paraphrased in the second verse (although "Fear not... I am with you" also appears in Isaiah 43:5).

Isaiah 43:1-7 and 2 Corinthians 12:9 both appear in the fourth verse.  The first line and part of the third ("'When through fiery trials your pathway will lie'" and "'The flames will not hurt you...'") come from Isaiah 43:2, and the second line ("'My grace, all-sufficient, will be your supply.'") comes from 2 Corinthians 12:9.  There are similar images of testing done by fire in Psalm 66:10 and 1 Peter 4:12 (and in Jeremiah 6:29-30 in a more negative context).

Friday, April 26, 2024

"Now Rest beneath Night's Shadow"

Last year, I noticed a couple small features in "Now Rest beneath Night's Shadow," sung to the tune "O Welt, ich muss dich lassen."  Here's the second musical phrase, which is also repeated as the fifth musical phrase:


In the fourth verse, the text sung to the second phrase is "Now spread Your wings above me," and the text sung to the fifth phrase is "Let angel guards sing o'er me."  In both of these, the musical pitches mirror the positions:  "wings" and "guards" (both sung to Gs) are above "me" (sung to an E both times).

Wednesday, April 24, 2024

LSB #727 "On Eagles' Wings"

Biblical citations in the hymnal:  Psalm 91:1-12; 103:5

Psalm 91:1-12:  "1 He who dwells in the shelter of the Most High will abide in the shadow of the Almighty.  2 I will say to the LORD, 'My refuge and my fortress, my God, in whom I trust.'  3 For he will deliver you from the snare of the fowler and from the deadly pestilence.  4 He will cover you with his pinions, and under his wings you will find refuge; his faithfulness is a shield and buckler.  5 You will not fear the terror of the night, nor the arrow that flies by day, 6 nor the pestilence that stalks in darkness, nor the destruction that wastes at noonday.

"7 A thousand may fall at your side, ten thousand at your right hand, but it will not come near you.  8 You will only look with your eyes and see the recompense of the wicked.

"9 Because you have made the LORD your dwelling place - the Most High, who is my refuge - 10 no evil shall be allowed to befall you, no plague come near your tent.  11 For he will command his angels concerning you to guard you in all your ways.  12 On their hands they will bear you up, lest you strike your foot against a stone.  13 You will tread on the lion and the adder; the young lion and the serpent you will trample underfoot.

"14 'Because he holds fast to me in love, I will deliver him; I will protect him, because he knows my name.  15 When he calls to me, I will answer him; I will be with him in trouble; I will rescue him and honor him.  16 With long life I will satisfy him and show him my salvation.'"

Psalm 103:5:  "who satisfies you with good so that your youth is renewed like the eagle's"

+++

The hymn's verses paraphrase Psalm 91.  The first verse is from Psalm 91:1-2; the second from 3-4; the third from 5-7 (and possibly also verse 10); and the fourth from 11-12.

Psalm 103:5 seems to appear in the refrain, although Isaiah 40:31 is also similar:  "but they who wait for the LORD shall renew their strength; they shall mount up with wings like eagles; they shall run and not be weary; they shall walk and not faint."  The line "Make you to shine like the sun" in the refrain seems to refer to part of Matthew 13:43:  "'Then the righteous will shine like the sun in the kingdom of their Father.'"

Friday, April 19, 2024

"Rex gloriae"

A couple months ago, I was looking through some of the hymn tunes that I'd transposed to different keys, and I had a realization about "Rex gloriae."  The title seems to come from Psalm 24:7-10:
7 Lift up your heads, O gates!  And be lifted up, O ancient doors, that the King of glory may come in.  8 Who is the King of glory?  The LORD, strong and mighty, the LORD, mighty in battle!  9 Lift up your heads, O gates!  And lift them up, O ancient doors, that the King of glory may come in.  10 Who is this King of glory?  The LORD of hosts, he is the King of glory!
In the Latin Vulgate, these verses are:
7 levate portae capita vestra et elevamini ianuae sempiternae et ingrediatur rex gloriae 8 quis est iste rex gloriae Dominus fortis et potens Dominus fortis in proelio 9 levate portae capita vestra et erigite ianuae sempiternae et ingrediatur rex gloriae 10 quis est iste rex gloriae Dominus exercituum ipse est rex gloriae
The phrase "King of glory" ("rex gloriae") occurs multiple times in this passage.

Wednesday, April 17, 2024

LSB #726 "Evening and Morning"

Biblical citations in the hymnal:  Psalm 145, Psalm 33, Psalm 40:5, 1 Peter 5:7

Psalm 145:  "1 I will extol you, my God and King, and bless your name forever and ever.  2 every day I will bless you and praise your name forever and ever.  3 Great is the LORD, and greatly to be praised, and his greatness is unsearchable.

"4 One generation shall commend your works to another, and shall declare your might acts.  5 On the glorious splendor of your majesty, and on your wondrous works, I will meditate.  6 They shall speak of the might of your awesome deeds, and I will declare your greatness.  7 They shall pour forth the fame of your abundant goodness and shall sing aloud of your righteousness.

"8 The LORD is gracious and merciful, slow to anger and abounding in steadfast love.  The LORD is good to all, and his mercy is over all that he has made.

"10 All your works shall give thanks to you, O LORD, and all your saints shall bless you!  11 They shall speak of the glory of your kingdom and tell of your power, 12 to make known to the children of man your mighty deeds, and the glorious splendor of your kingdom.  13 Your kingdom is an everlasting kingdom, and your dominion endures throughout all generations.  The LORD is faithful in all his words and kind in all his works.

"[The LORD is faithful in all his words and kind in all his works.]  14 The LORD upholds all who are falling and raises up all who are bowed down.  15 The eyes of all look to you, and you give them their food in due season.  16 You open your hand; you satisfy the desire of every living thing.  17 The LORD is righteous in all his ways and kind in all his works.  18 The LORD is near to all who call on him, to all who call on him in truth.  19 He fulfills the desire of those who fear him; he also hears their cry and saves them.  20 The LORD preserves all who love him, but all the wicked he will destroy.

"21 My mouth will speak the praise of the LORD, and let all flesh bless his holy name forever and ever."

Psalm 33:  "1 Shout for joy in the LORD, O you righteous!  Praise befits the upright.  2 Give thanks to the LORD with the lyre; make melody to him with the harp of ten strings!  3 Sing to him a new song; play skillfully on the strings, with loud shouts.

"4 For the word of the LORD is upright, and all his work is done in faithfulness.  5 He loves righteousness and justice; the earth is full of the steadfast love of the LORD.

"6 By the word of the LORD the heavens were made, and by the breath of his mouth all their host.  7 He gathers the waters of the sea as a heap; he puts the deeps in storehouses.

"8 Let all the earth fear the LORD; let all the inhabitants of the world stand in awe of him!  9 For he spoke, and it came to be; he commanded, and it stood firm.

"10 The LORD brings the counsel of the nations to nothing; he frustrates the plans of the peoples.  11 The counsel of the LORD stands forever, the plans of his heart to all generations.  12 Blessed is the nation whose God is the LORD, the people whom he has chosen as his heritage!

"13 The LORD looks down from heaven; he sees all the children of man; 14 from where he sits enthroned he looks out on all the inhabitants of the earth, 15 he who fashions the hearts of them all and observes all their deeds.  16 The king is not saved by his great army; a warrior is not delivered by his great strength.  17 The war horse is a false hope for salvation, and by its great might it cannot rescue.

"18 Behold, the eye of the LORD is on those who fear him, on those who hope in his steadfast love, 19 that he may deliver their soul from death and keep them alive in famine.

"20 Our soul waits for the LORD: he is our help and our shield.  21 For our heart is glad in him, because we trust in his holy name.  22 Let your steadfast love, O LORD, be upon us, even as we hope in you."

Psalm 40:5:  "You have multiplied, O LORD my God, your wondrous deeds and your thoughts toward us; none can compare with you!  I will proclaim and tell of them, yet they are more than can be told."

1 Peter 5:7:  "casting all your anxieties on him, because he cares for you."

+++

Only the first two stanzas are public domain:
1 Evening and morning,
Sunset and dawning,
Wealth, peace, and gladness,
Comfort in sadness:
These are Thy works; all the glory be Thine!
Times without number,
Awake or in slumber,
Thine eye observes us,
From danger preserves us,
Causing Thy mercy upon us to shine.

2 Father, O hear me,
Pardon and spare me;
Calm all my terrors,
Blot out my errors
That by Thine eyes they may no more be scanned.
Order my goings,
Direct all my doings;
As it may please Thee,
Retain or release me;
All I commit to Thy fatherly hand.
+++

The passages from the Psalms seem to inform the hymn only generally.  Like sections of the cited Psalm passages, the hymn's first verse lists some of "Thy works," and the first and fourth verses give "all the glory" and "all praise" to God.

1 Peter 5:7 appears at the end of the second verse:  "All I commit to Thy fatherly hand."

+++

The line "Blot out my errors" in the second verse uses the same sort of language as parts of Psalm 51 ("blot out my transgressions" in verse 1 and "blot out all my iniquities" in verse 9), and the line "When in His mansions God grants me a place" at the end of the third verse refers to John 14:2-3:  "2 'In my Father's house are many rooms.  If it were not so, would I have told you that I go to prepare a place for you?  3 And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also.'"

Friday, April 12, 2024

"Good Christian Friends, Rejoice and Sing"

A couple months ago, I was flipping through the hymnal, and I happened to notice a small feature in "Good Christian Friends, Rejoice and Sing."  It's sung to the tune "Gelobt sei Gott."  Here's the third musical phrase:


In the first verse, the text here is "To all the world glad news we bring," and in the second verse, the text is "Let all the world rejoice and say."  In both, the words "all the world" are all sung to different pitches (E A G), providing a sense of the breadth or entirety of that "all."

Wednesday, April 10, 2024

LSB #725 "Children of the Heavenly Father"

Biblical citations in the hymnal:  Romans 8:14-17, 35-39; Matthew 6:26-27; Ephesians 5:25-27

Romans 8:14-17:  "14 For all who are led by the Spirit of God are sons of God.  15 For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, 'Abba!  Father!'  16 The Spirit himself bears witness with our spirit that we are children of God, 17 and if children, then heirs - heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him."

Romans 8:35-39:  "35 Who shall separate us from the love of Christ?  Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword?  36 As it is written, 'For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.'  37 No, in all these things we are more than conquerors through him who loved us.  38 For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, 39 nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord."

Matthew 6:26-27:  "26 'Look at the birds of the air:  they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them.  Are you not of more value than they?  27 And which of you by being anxious can add a single hour to his span of life?'"

Ephesians 5:25-27:  "25 Husbands, love your wives, as Christ loved the church and gave himself up for her, 26 that he might sanctify her, having cleansed her by the washing of water with the word, 27 so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish."

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The first passage from Romans 8 (verses 14-17) is the main source for the hymn and is referred to throughout.

The passage from Matthew 6 is cited apparently for the bird imagery at the end of the hymn's first verse ("Nestling bird nor star in heaven / Such a refuge e'er was given"), but these lines in the hymn also resemble part of Luke 13:34 ("... 'How often would I have gathered your children together as a hen gathers her brood under her wings...'") and Psalm 91:4 ("He will cover you with his pinions, and under his wings you will find refuge; his faithfulness is a shield and buckler.").  Descriptions of God's protection continue in the hymn's second verse.

The second passage from Romans 8 (verses 35-39) appears at the beginning of the hymn's third verse ("Neither life nor death shall ever / From the Lord His children sever"), and the passage from Ephesians 5 is referred to at the end of the fourth verse, which says that God's "loving purpose" is "To preserve them pure and holy."

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The beginning of the fourth verse ("Though He giveth or He taketh") is patterned on part of Job 1:21:  "And he said, 'Naked I came from my mother's womb, and naked shall I return.  The LORD gave, and the LORD has taken away; blessed be the name of the LORD.'"

Friday, April 5, 2024

"Christ Is Arisen"

Lutheran Worship and The Lutheran Service Book have different translations of "Christ Is Arisen" (LW #124 is by F. Samuel Janzow, and LSB #459 is by Martin L. Seltz).  While referencing the hymn last year, I noticed a small feature specific to the Lutheran Worship version.

The hymn is sung to the tune "Christ ist erstanden."  Here's the third musical phrase:


In the Lutheran Worship version, the text here is "So let our song exulting rise," and the "ris[ing]" corresponds to the melody's ascent at the end.  In The Lutheran Service Book version, the text is "So let our joy rise full and free," and since "rise" comes earlier in the line, this effect is lacking.

Wednesday, April 3, 2024

LSB #724 "If God Himself Be for Me"

Biblical citations in the hymnal:  Romans 8:31-39, Isaiah 50:7-9, Psalm 118:6, 1 Peter 1:3-9

Romans 8:31-39:  "31 What then shall we say to these things?  If God is for us, who can be against us?  32 He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?  33 Who shall bring any charge against God's elect?  It is God who justifies.  34 Who is to condemn?  Christ Jesus is the one who died - more than that, who was raised - who is at the right hand of God, who indeed is interceding for us.  35 Who shall separate us from the love of Christ?  Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword?  36 As it is written, 'For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.'  37 No, in all these things we are more than conquerors through him who loved us.  38 For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, 39 nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord."

Isaiah 50:7-9:  "7 But the Lord GOD helps me; therefore I have not been disgraced; therefore I have set my face like a flint, and I know that I shall not be put to shame.  8 He who vindicates me is near.  Who will contend with me?  Let us stand up together.  Who is my adversary?  Let him come near to me.  9 Behold, the Lord GOD helps me; who will declare me guilty?  Behold, all of them will wear out like a garment; the moth will eat them up."

Psalm 118:6:  "The LORD is on my side; I will not fear.  What can man do to me?"

1 Peter 1:3-9:  "3 Blessed be the God and Father of our Lord Jesus Christ!  According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, 4 to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, 5 who by God's power are being guarded through faith for a salvation ready to be revealed in the last time.  6 In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, 7 so that the tested genuineness of your faith - more precious than gold that perishes though it is tested by fire - may be found to result in praise and glory and honor at the revelation of Jesus Christ.  8 Though you have not seen him, you love him.  Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, 9 obtaining the outcome of your faith, the salvation of your souls."

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The text is public domain:
1 If God Himself be for me,
I may a host defy;
For when I pray, before me
My foes, confounded, fly.
If Christ, my head and master,
Befriend me from above,
What foe or what disaster
Can drive me from His love?

2 I build on this foundation,
That Jesus and his blood
Alone are my salvation,
My true, eternal good.
Without Him all that pleases
Is valueless on earth;
The gifts I have from Jesus
Alone have priceless worth.

3 Christ Jesus is my splendor,
My sun, my light, alone;
Were He not my defender
Before God's judgement throne,
I never should find favor
And mercy in His sight,
But be destroyed forever
As darkness by the light.

4 He canceled my offenses,
Delivered me from death;
He is the Lord who cleanses
My soul from sin through faith.
In Him I can be cheerful,
Courageous on my way;
In Him I am not fearful
Of God's great Judgement Day.

5 For no one can condemn me
Or set my hope aside;
Now hell no more can claim me:
Its fury I deride.
No sentence now reproves me,
No guilt destroys my peace;
For Christ, my Savior, loves me
And shields me with His grace.

6 Who clings with resolution
To Him whom Satan hates
Must look for persecution;
For him the burden waits
Of mock'ry, shame, and losses
Heaped on his blameless head;
A thousand plagues and crosses
Will be his daily bread.

7 From me this is not hidden,
Yet I am not afraid;
I leave my cares, as bidden,
To whom my vows were paid.
Though life from me be taken
And ev'rything I own,
I trust in You unshaken
And cleave to You alone.

8 No danger, thirst, or hunger,
No pain or poverty,
No earthly tyrant's anger
Shall ever vanquish me.
Though earth should break asunder,
My fortress You shall be;
No fire or sword or thunder
Shall sever You from me.

9 No angel and no gladness,
No throne, no pomp, no show,
No love, no hate, no sadness,
No pain, no depth of woe,
No scheming, no contrivance,
No subtle thing or great
Shall draw me from Your guidance
Nor from You separate.

10 My heart with joy is springing;
I am no longer sad.
My soul is filled with singing;
Your sunshine makes me glad.
The sun that cheers my spirit
Is Jesus Christ, my King;
The heav'n I shall inherit
Makes me rejoice and sing.
+++

Romans 8:31-39, Isaiah 50:7-9, and Psalm 118:6 all seem to be combined in the first verse, especially in the first two lines:  "If God Himself be for me, / I may a host defy."  The passage from Romans 8 seems to be the main source for the hymn, though; the intercession mentioned in verse 34 appears in the third verse ("Were He not my defender / Before God's judgement throne..."), and verses 35 and 38-39 are paraphrased and expanded upon in the hymn's eighth and ninth verses, respectively.

The passage from 1 Peter 1, especially verse 4, appears primarily in the hymn's second verse, although the following verses build upon it.  The "various trials" in 1 Peter 1:6 are rendered in the hymn's sixth verse as "mock'ry, shame, and losses" and "a thousand plagues and crosses," and the "inheritance that is imperishable, undefiled, and unfading, kept in heaven for you" in 1 Peter 1:4 shows up again in the last lines of the hymn:  "The heav'n I shall inherit / Makes me rejoice and sing."

Friday, March 29, 2024

"Sing, My Tongue, the Glorious Battle"

Last year, I found a number of instances in "Sing, My Tongue, the Glorious Battle" where the word "cross" in the text is highlighted by cross inscriptions in the tune ("Fortunatus New").  Here's the first musical phrase, which is also repeated as the third musical phrase:


The first line of the fourth verse is "Faithful cross, true sign of triumph," and the third line of the first verse is "Now above the cross, the trophy" (the sense is completed in the next line:  "Sound the loud triumphant lay").

There are also cross inscriptions in the last (sixth) musical phrase:


In the third verse, the text here is "On the cross His dying breath," completing the sense from the previous line:  "Like a lamb He humbly yielded."

Wednesday, March 27, 2024

LSB #723 "The Lord Is My Light"

Biblical citation in the hymnal:  Psalm 27

Psalm 27:  "1 The LORD is my light and my salvation; whom shall I fear?  The LORD is the stronghold of my life; of whom shall I be afraid?

"2 When evildoers assail me to eat up my flesh, my adversaries and foes, it is they who stumble and fall.

"3 Though an army encamp against me, my heart shall not fear; though war arise against me, yet I will be confident.

"4 One thing have I asked of the LORD, that will I seek after:  that I may dwell in the house of the LORD all the days of my life, to gaze upon the beauty of the LORD and to inquire in his temple.

"5 For he will hide me in his shelter in the day of trouble; he will conceal me under the cover of his tent; he will lift me high upon a rock.

"6 And now my head shall be lifted up above my enemies all around me, and I will offer in his tent sacrifices with shouts of joy; I will sing and make melody to the LORD.

"7 Hear, O LORD, when I cry aloud; be gracious to me and answer me!  8 You have said, 'Seek my face.'  My heart says to you, 'Your face, LORD, do I seek.'  9 Hide not your face from me.  Turn not your servant away in anger, O you who have been my help.  Cast me not off; forsake me not, O God of my salvation!  10 For my father and my mother have forsaken me, but the LORD will take me in.

"11 Teach me your way, O LORD, and lead me on a level path because of my enemies.  12 Give me not up to the will of my adversaries; for false witnesses have risen against me, and they breathe our violence.  13 I believe that I shall look upon the goodness of the LORD in the land of the living!  14 Wait for the LORD; be strong, and let your heart take courage; wait for the LORD!"

+++

The hymn's refrain comes from Psalm 27:1; the first stanza from verse 4; the second stanza from verses 9-10; and the third stanza from verses 11 and 13.

Friday, March 22, 2024

"Church of God, Elect and Glorious"

Recently, I found some notes on "Church of God, Elect and Glorious" that I'd forgotten to write about here.  The hymn is sung to the tune "Abbot's Leigh."  Here's the third musical phrase:


In the third verse, the text here is "But He brought you home in mercy."  "Home" is sung to a C, and since the tune is in C major, this is the tonic or "home" pitch, so there's a musical representation of this "home."

The sixth musical phrase:


In the first verse, the text here is "Show to all His mighty deeds."  "All" is sung with a melisma (B C D), providing a sense of breadth.

The seventh musical phrase:


In the fourth verse, the text here is "Give your lives in joyful service."  "Joyful" is sung with a melisma (Bb A G), lending a sense either of this ebullience ("joy") or of the abundance of "-ful."

The eighth musical phrase:


In the third verse, the text here is "And His countless blessings share."  "Countless" is sung with a melisma (C G A), giving a sense of that abundance.

Wednesday, March 20, 2024

LSB #722 "Lord, Take My Hand and Lead Me"

Biblical citations in the hymnal:  John 10:27-28; Psalm 23; Psalm 5:8; 121:4-7

John 10:27-28:  "27 'My sheep hear my voice, and I know them, and they follow me.  28 I give them eternal life, and they will never perish, and no one will snatch them out of my hand.'"

Psalm 23:  "1 The LORD is my shepherd; I shall not want.  2 He makes me lie down in green pastures.  He leads me beside still waters.  3 He restores my soul.  He leads me in paths of righteousness for his name's sake.

"4 Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me.

"5 You prepare a table before me in the presence of my enemies; you anoint my head with oil; my cup overflows.  6 Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the LORD forever."

Psalm 5:8:  "Lead me, O LORD, in your righteousness because of my enemies; make your way straight before me."

Psalm 121:4-7:  "4 Behold, he who keeps Israel will neither slumber nor sleep.

"5 The LORD is your keeper; the LORD is your shade on your right hand.  6 The sun shall not strike you by day, nor the moon by night.

"7 The LORD will keep you from all evil; he will keep your life.  8 The LORD will keep your going out and your coming in from this time forth and forevermore."

+++

The first three cited passages (John 10:27-28, Psalm 23, and Psalm 5:8) appear throughout the first verse and at the ends of the second and third ("For when Your hand is guiding, / In peace I go" and "So take my hand and lead me / Unto the end").

The passage from Psalm 121 appears in the lines "Direct, protect, and feed me / From day to day," specifically the "protect[ing]."  The "feed[ing]" seems to come from Psalm 23:5.

The line "Without Your grace and favor / I go astray" in the first verse may come from the first part of Psalm 119:176 ("I have gone astray like a lost sheep...") or part of Isaiah 53:6 ("All we like sheep have gone astray..."), both of which use the same sheep imagery as Psalm 23 and John 10.

+++

The line "Close by Your side abiding" in the second verse exhibits internal rhyme, and this provides a sense of the constancy of "abiding."

Friday, March 15, 2024

"Praise, My Soul, the King of Heaven"

I recently rediscovered a small feature in "Praise, My Soul, the King of Heaven" that I'd neglected to write about.  The hymn is sung to the tune "Lauda anima."  Here's the fourth phrase:


In the third verse, the text here is "[He] Rescues us from all our foes."  Since the words "all our foes" are sung to all different pitches (F# G# A), there's a sense of that entirety, especially since one of those pitches is an accidental.

Wednesday, March 13, 2024

LSB #721 "Lead Me, Guide Me"

Biblical citations in the hymnal:  Psalm 5:8, 25:5

Psalm 5:8:  "Lead me, O LORD, in your righteousness because of my enemies; make your way straight before me."

Psalm 25:5:  "Lead me in your truth and teach me, for you are the God of my salvation; for you I wait all the day long."

+++

The "lead me"s in both cited verses occur throughout the hymn, particularly in the refrain.  Psalm 5:8 also appears at the beginning of the second verse ("Help me tread in the paths of righteousness").

Friday, March 8, 2024

"Jesus, Grant That Balm and Healing"

Last month, I watched the Concordia University Wisconsin chapel service from 23 February.  The hymn was "Jesus, Grant That Balm and Healing."  I wrote about the Biblical sources for the hymn years ago, but after hearing it again, I found two more relevant passages.

The first two lines of the fifth verse are "O my God, my rock and tower, / Grant that in Your death I trust."  The image of God as a tower also occurs in Psalm 61:3 ("for you have been my refuge, a strong tower against the enemy") and in Proverbs 18:10 ("The name of the LORD is a strong tower; the righteous man runs into it and is safe.").

Wednesday, March 6, 2024

LSB #720 "We Walk by Faith and Not by Sight"

Biblical citations in the hymnal:  Hebrews 12:2, John 20:29

Hebrews 12:2:  "looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God."

John 20:29:  "Jesus said to him [Thomas], 'Have you believed because you have seen me?  Blessed are those who have not seen and yet have believed.'"

+++

The text is public domain:
1 We walk by faith and not by sight,
No gracious words we hear
From Him who spoke as none e'er spoke,
But we believe Him near.

2 We may not touch His hands and side,
Nor follow where He trod;
But in His promise we rejoice
And cry "My Lord and God!"

3 Help then, O Lord, our unbelief;
And may our faith abound
To call on You when You are near
And seek where You are found.

4 For You, O resurrected Lord,
Are found in means divine:
Beneath the water and the Word,
Beneath the bread and wine.

5 Lord, when our life of faith is done,
In realms of clearer light
We may behold You as You are,
With full and endless sight.
+++

The verse from Hebrews 12 appears in roughly the second half of the hymn, starting with the line "To call on You when You are near."  The last verse seems to incorporate imagery from the first part of 1 Corinthians 13:12:  "For now we see in a mirror dimly, but then face to face."  In the hymn, "in a mirror dimly" is inverted, resulting in "realms of clearer light... with full and endless sight."

The verse from John 20 is cited apparently because of its similarity to the title line, although 2 Corinthians 5:7 is the actual source:  "for we walk by faith, not by sight."  The verse immediately preceding this (John 20:28, where Thomas says, "My Lord and my God!") is referred to in the second verse.

The line "Help then, O Lord, our unbelief" at the beginning of the third verse seems to be drawn from Mark 9:24:  "Immediately the father of the child cried out and said, 'I believe; help my unbelief!'"

Friday, March 1, 2024

"Lord, 'Tis Not That I Did Choose Thee"

A little over a month ago, I watched the Concordia University Wisconsin chapel service from 25 January.  The hymn was "Lord, 'Tis Not That I Did Choose Thee" (LSB #573), and I noticed some significant accidentals in the alto part.  Here are the fifth and sixth phrases from the tune "O du Liebe meiner Liebe":


In the first verse, the text here is "Thou hast from the sin that stained me / Washed and cleansed and set me free."  Under the first "me," there's a C#, and the accidental provides some sense of being "stained" by sin, but in the following phrase, it reverts to a C natural under "cleansed," giving some sense of that purity.

Wednesday, February 28, 2024

LSB #719 "I Leave All Things to God's Direction"

Biblical citations in the hymnal:  Romans 8:28, 2 Peter 3:9, Isaiah 38:17, Jeremiah 29:11

Romans 8:28:  "And we know that for those who love God all things work together for good, for those who are called according to his purpose."

2 Peter 3:9:  "The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance."

Isaiah 38:17:  "Behold, it was for my welfare that I had great bitterness; but in love you have delivered my life from the pit of destruction, for you have cast all my sins behind your back."

Jeremiah 29:11:  "For I know the plans I have for you, declares the LORD, plans for welfare and not for evil, to give you a future and a hope."

+++

The text is public domain:
1 I leave all things to God's direction;
He loves me both in joy and woe.
His will is good, sure His affection;
His tender love is true, I know.
My fortress and my rock is He:
What pleases God, that pleases me.

2 God knows what must be done to save me;
His love for me will never cease.
Upon His hands He did engrave me
With purest gold of loving grace.
His will supreme must ever be:
What pleases God, that pleases me.

3 My God desires the soul's salvation;
My soul He, too, desires to save.
Therefore with Christian resignation
All earthly troubles I will brave.
His will be done eternally:
What pleases God, that pleases me.

4 My God has all things in His keeping;
He is the ever faithful friend.
He gives me laughter after weeping,
And all His ways in blessings end.
His love endures eternally:
What pleases God, that pleases me.
+++

All of the cited passages inform the hymn in a general manner, but there are a couple instances where one specific text is more prominent.  2 Peter 3:9 appears in the line "My God desires the soul's salvation" at the beginning of the third verse (Ezekiel 18:32 and 33:11 could also be cited), and Romans 8:28 seems to appear in the line "And all His ways in blessings end" in the fourth verse.

The line "Upon His hands He did engrave me" in the second verse comes from Isaiah 49:16 ("Behold, I have engraved you on the palms of my hands; your walls are continually before me."), and the line "He gives me laughter after weeping" in the fourth verse seems to patterned on Psalm 30:11 ("You have turned for me my mourning into dancing; you have loosed my sackcloth and clothed me with gladness").  "His will be done eternally" in the third verse is taken from the Lord's Prayer ("your will be done" in Matthew 6:10).

Friday, February 23, 2024

"My Song Is Love Unknown"

Last year, I noticed a small feature in "My Song Is Love Unknown," sung to the tune "Love Unknown."  Here are the fifth and sixth musical phrases:


In the sixth verse, the text here is "What may I say? / Heav'n was His home."  "Home" is sung to a D, and since the tune is in D major, this is the tonic note or musical "home," so the tune mirrors the text here.

Wednesday, February 21, 2024

LSB #718 "Jesus, Lead Thou On"

Biblical citations in the hymnal:  Luke 12:32, 1 Peter 2:20b-21, 1 Corinthians 10:13, James 1:12

Luke 12:32:  "'Fear not, little flock, for it is your Father's good pleasure to give you the kingdom.'"

1 Peter 2:20b-21:  "But if when you do good and suffer for it you endure, this is a gracious thing in the sight of God.  21 For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps."

1 Corinthians 10:13:  "No temptation has overtaken you that is not common to man.  God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it."

James 1:12:  "Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him."

+++

The text is public domain:
1 Jesus, lead Thou on
Till our rest is won;
And although the way be cheerless,
We will follow calm and fearless.
Guide us by Thy hand
To our fatherland.

2 If the way be drear,
If the foe be near,
Let not faithless fears o'ertake us;
Let not faith and hope forsake us;
For through many a woe
To our home we go.

3 When we seek relief
From a long-felt grief,
When temptations come alluring,
Make us patient and enduring.
Show us that bright shore
Where we weep no more.

4 Jesus, lead Thou on
Till our rest is won.
Heav'nly leader, still direct us,
Still support, console, protect us,
Till we safely stand
In our fatherland.
+++

Luke 12:32 seems to appear at the end of each verse:  "Guide us by Thy hand / To our fatherland," "to our home we go," "Show us that bright shore / Where we weep no more," and "our fatherland" again.  The description "Where we weep no more" at the end of the third verse is taken from Revelation 21:4:  "'He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.'"

1 Peter 2:20b-21, particularly the end of verse 21 ("leaving you an example, so that you might follow in his steps"), appears in the first and fourth verses (especially in the title line:  "Jesus, lead Thou on"), and 1 Corinthians 10:13 appears in the lines "When temptations come alluring, / Make us patient and enduring" in the third verse.

The first three verses provide examples of the "trial"s from James 1:12.

Friday, February 16, 2024

"Alleluia, Song of Gladness"

Last year, I noticed a small feature in "Alleluia, Song of Gladness" (in the Transfiguration section of The Lutheran Service Book) and while drafting this post, I found a couple more.  The hymn is sung to the tune "Lauda anima."  Here's the third phrase:


In the third verse, the text here is "Alleluia, our transgressions" (the sense is continued in the following line, "Make us for a while forgo").  The last syllable of "transgressions" is sung to a note with an accidental (G#), giving something of a sense of the word's meaning.

Here's the fourth phrase:


In the first verse, the text here is "Ever raised by choirs on high," continuing the sense of the previous line, "Alleluia is the anthem."  The beginning of the phrase ascends, demonstrating that being "raised."

In the second verse, the text is "All thy children sing with thee."  The words "All thy children" are sung to all different pitches (A B C# D), providing a sense of the entirety of that "all."

Wednesday, February 14, 2024

LSB #717 "Eternal Father, Strong to Save"

Biblical citations in the hymnal:  Genesis 1:1-10; Psalm 3; Matthew 8:23-27; 14:22-33

Genesis 1:1-10:  "1 In the beginning, God created the heavens and the earth.  2 The earth was without form and void, and darkness was over the face of the deep.  And the Spirit of God was hovering over the face of the waters.

"3 And God said, 'Let there be light,' and there was light.  4 And God saw that the light was good.  And God separated the light from the darkness.  5 God called the light Day, and the darkness he called Night.  And there was evening and there was morning, the first day.

"6 And God said, 'Let there be an expanse in the midst of the waters, and let it separate the waters from the waters.'  7 And God made the expanse and separated the waters that were under the expanse from the waters that were above the expanse.  And it was so.  8 And God called the expanse Heaven.  And there was evening and there was morning, the second day.

"9 And God said, 'Let the waters under the heavens be gathered together into one place, and let the dry land appear.'  And it was so.  10 God called the dry land Earth, and the waters that were gathered together he called Seas.  And God saw that it was good."

Psalm 3:  "1 O LORD, how many are my foes!  Many are rising against me; 2 many are saying of my soul, there is no salvation for him in God.

"3 But you, O LORD, are a shield about me, my glory, and the lifter of my head.  4 I cried aloud to the LORD, and he answered me from his holy hill.

"5 I lay down and slept; I woke again, for the LORD sustained me.  6 I will not be afraid of many thousands of people who have set themselves against me all around.

"7 Arise, O LORD!  Save me, O my God!  For you strike all my enemies on the cheek; you break the teeth of the wicked.

"8 Salvation belongs to the LORD; your blessing be on your people!"

Matthew 8:23-27:  "23 And when he got into the boat, his disciples followed him.  24 And behold, there arose a great storm on the sea, so that the boat was being swamped by the waves; but he was asleep.  25 And they went and woke him, saying, 'Save us, Lord; we are perishing.'  26 And he said to them, 'Why are you afraid, O you of little faith?'  Then he rose and rebuked the winds and the sea, and there was a great calm.  27 And the men marveled, saying, 'What sort of man is this, that even winds and sea obey him?'

Matthew 14:22-33:  "22 Immediately he made the disciples get into the boat and go before him to the other side, while he dismissed the crowds.  23 And after he had dismissed the crowds, he went up on the mountain by himself to pray.  When evening came, he was there alone, 24 but the boat by this time was a long way from the land, beaten by the waves, for the wind was against them.  25 And in the fourth watch of the night he came to them, walking on the sea.  26 But when the disciples saw him walking on the sea, they were terrified, and said, 'It is a ghost!' and they cried out in fear.  27 But immediately Jesus spoke to them, saying, 'Take heart; it is I.  Do not be afraid.'

"28 And Peter answered him, 'Lord, if it is you, command me to come to you on the water.'  29 He said, 'Come.'  So Peter got out of the boat and walked on the water and came to Jesus.  30 But when he saw the wind, he was afraid, and beginning to sink he cried out, 'Lord, save me.'  31 Jesus immediately reached out his hand and took hold of him, saying to him, 'O you of little faith, why did you doubt?'  32 And when they got into the boat, the wind ceased.  33 And those in the boat worshiped him, saying, 'Truly you are the Son of God.'"

+++

As this hymn appears in The Lutheran Service Book, only stanzas one and four are public domain:
1 Eternal Father, strong to save,
Whose arm hath bound the restless wave,
Who bidd'st the mighty ocean deep
Its own appointed limits keep:
O hear us when we cry to Thee
For those in peril on the sea.

4 O Trinity of love and pow'r,
Our people shield in danger's hour;
From rock and tempest, fire and foe,
Protect them wheresoe'er they go;
Thus evermore shall rise to Thee
Glad praise from air and land and sea.
After the hymn, however, there's a note that "the following stanzas [two and three] from the original Navy Hymn may be substituted," and according to the publication data, these are also in the public domain:
2 O Christ, whose voice the waters heard
And hushed their raging at Thy word,
Who walkedst on the foaming deep
And calm amid its rage didst sleep:
O hear us when we cry to Thee
For those in peril on the sea.

3 Most Holy Spirit, who didst brood
Upon the chaos dark and rude,
And bid its angry tumult cease,
And give, for wild confusion, peace:
O hear us when we cry to Thee
For those in peril on the sea.
+++

The passage from Genesis 1, particularly verse 2, appears in the third verse from the original Navy Hymn:  "Most Holy Spirit, who didst brood / Upon the chaos dark and rude."  Verses 6-9 from this passage could also be cited for the hymn's first verse ("Eternal Father... Whose arm hath bound the restless wave, / Who bidd'st the mighty ocean deep / Its own appointed limits keep"), although Job 38:8-11 is more similar (especially verses 10-11):  "8 'Or who shut in the sea with doors when it burst out from the womb, 9 when I made clouds its garment and thick darkness its swaddling band, 10 and prescribed limits for it and set bars and doors, 11 and said, "Thus far shall you come, and no farther, and here shall your proud waves be stayed?"'"

Psalm 3 appears rather generally throughout the hymn.  The clearest resemblance is the line "Our people shield in danger's hour" in the hymn's fourth verse, which uses a similar image as Psalm 3:3 ("But you, O LORD, are a shield about me...").

The two passages from Matthew appear in the second verse from the Navy Hymn.  Half of the verse comes from Matthew 8:23-27, but the line "Who walkedst on the foaming deep" refers to Matthew 14:22-33.  Of course, the parallel accounts could be cited, too:  calming the storm is also recounted in Mark 4:35-41 and Luke 8:22-25 (and Psalm 89:9), and walking on water in Mark 6:47-53 and John 6:16-21.

Sunday, February 11, 2024

Friday, February 9, 2024

"Beautiful Savior"

Lately, I've been reading the Psalms in the NKJV.  Recently, I read Psalm 45, in which verse 2 begins, "You are fairer than the sons of men...."  This recalled a similar line in the second verse of "Beautiful Savior":  "Jesus is fairer."  In the ESV, this part of Psalm 45 is translated as "You are the most handsome of the sons of men," which still has the same general idea as the hymn.  Psalm 45:2 may not be a direct source for "Beautiful Savior," but it's certainly a related passage.

Wednesday, February 7, 2024

LSB #716 "I Walk in Danger All the Way"

Biblical citations in the hymnal:  1 Peter 5:8-9; John 10:4, 27-29; John 6:39; Isaiah 51:11

1 Peter 5:8-9:  "8 Be sober-minded; be watchful.  Your adversary the devil prowls around like a roaring lion, seeking someone to devour.  9 Resist him, firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world."

John 10:4:  "'When he has brought out all his own, he goes before them, and the sheep follow him, for they know his voice.'"

John 10:27-29:  "'27 My sheep hear my voice, and I know them, and they follow me.  28 I give them eternal life, and they will never perish, and no one will snatch them out of my hand.  29 My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father's hand.'"

John 6:39:  "'And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day.'"

Isaiah 51:11:  "And the ransomed of the LORD shall return and come to Zion with singing; everlasting joy shall be upon their heads; they shall obtain gladness and joy, and sorrow and sighing shall flee away."

+++

The text is public domain:
1 I walk in danger all the way.
The thought shall never leave me
That Satan, who has marked his prey,
Is plotting to deceive me.
This foe with hidden snares
May seize me unawares
If I should fail to watch and pray.
I walk in danger all the way.

2 I pass through trials all the way,
With sin and ills contending;
In patience I must bear each day
The cross of God's own sending.
When in adversity
I know not where to flee,
When storms of woe my soul dismay,
I pass through trials all the way.

3 And death pursues me all the way,
Nowhere I rest securely;
He comes by night, he comes by day,
He takes his prey most surely.
A failing breath, and I
In death's strong grasp may lie
To face eternity today
As death pursues me all the way.

4 I walk with angels all the way,
They shield me and befriend me;
All Satan's pow'r is held at bay
When heav'nly hosts attend me;
They are my sure defense,
All fear and sorrow, hence!
Unharmed by foes, do what they may,
I walk with angels all the way.

5 I walk with Jesus all the way,
His guidance never fails me;
Within His wounds I find a stay
When Satan's pow'r assails me;
And by His footsteps led,
My path I safely tread.
No evil leads my soul astray;
I walk with Jesus all the way.

6 My walk is heav'nward all the way;
Await, my soul, the morrow,
When God's good healing shall allay
All suff'ring, sin, and sorrow.
Then, worldly pomp, begone!
To heav'n I now press on.
For all the world I would not stay;
My walk is heav'nward all the way.
+++

1 Peter 5:8-9 appears in the first verse, particularly in the lines "That Satan, who has marked his prey, / Is plotting to deceive me."

The two passages from John 10 appear in the fifth verse, and John 6:39 could be cited for either the fifth verse ("No evil leads my soul astray") or the sixth verse ("For all the world I would not stay; / My walk is heav'nward all the way").

Isaiah 51:11 (specifically "sorrow and sighing shall flee away") appears in the sixth verse ("When God's good healing shall allay / All suff'ring, sin, and sorrow").

+++

The lines "In patience I must bear each day / The cross of God's own sending" in the second verse refer to Matthew 10:38 ("'And whoever does not take his cross and follow me is not worthy of me.'"), 16:24 ("Then Jesus told his disciples, 'If anyone would come after me, let him deny himself and take up his cross and follow me.'"), and Luke 9:23 ("And he said to all, 'If anyone would come after me, let him deny himself and take up his cross daily and follow me.'").

The fourth verse ("I walk with angels all the way...") seems to be drawn from Psalm 91:11:  "For he will command his angels concerning you to guard you in all your ways."

+++

The line "He comes by night, he comes by day" in the third verse contains a temporal merism ("by night... by day").

In each verse, the first line is repeated as the last line, and this illustrates the entirety of "all the way."

Friday, February 2, 2024

"This Body in the Grave We Lay"

A couple months ago, I wrote a post on the Biblical sources for "This Body in the Grave We Lay" (to be published later this year).  While doing so, I noticed a small feature.

The third verse is:
The soul forever lives with God,
Who freely hath His grace bestowed
And through His Son redeemed it here
From ev'ry sin, from ev'ry fear.
The last line is sung to this musical phrase from the tune "Nun lasst uns den Leib":


The words "ev'ry sin" are sung to notes of all different pitches (A G F), giving a sense of the breadth or entirety of "ev'ry."

Wednesday, January 31, 2024

LSB #715 "Jesus, Savior, Pilot Me"

Biblical citation in the hymnal:  Matthew 8:23-27

Matthew 8:23-27:  "23 And when he got into the boat, his disciples followed him.  24 And behold, there arose a great storm on the sea, so that the boat was being swamped by the waves; but he was asleep.  25 And they went and woke him, saying, 'Save us, Lord; we are perishing.'  26 And he said to them, 'Why are you afraid, O you of little faith?'  Then he rose and rebuked the winds and the sea, and there was a great calm.  27 And the men marveled, saying, 'What sort of man is this, that even winds and sea obey him?'"

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The text is public domain:
1 Jesus, Savior, pilot me
Over life's tempestuous sea;
Unknown waves before me roll,
Hiding rock and treach'rous shoal.
Chart and compass come from Thee.
Jesus, Savior, pilot me.

2 As a mother stills her child,
Thou canst hush the ocean wild;
Boist'rous waves obey Thy will
When Thou say'st to them, "Be still!"
Wondrous Sov'reign of the sea,
Jesus, Savior, pilot me.

3 When at last I near the shore
And the fearful breakers roar
Twist me and the peaceful rest,
Then, while leaning on Thy breast,
May I hear Thee say to me,
"Fear not, I will pilot thee."
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There's not much to say about this hymn.  The passage from Matthew 8 appears in the second verse, and obviously, the rest of the hymn expands upon it.

Friday, January 26, 2024

"Entrust Your Days and Burdens"

Last month, I wrote a post on the Biblical sources for "Entrust Your Days and Burdens" (to be published later this year).  While doing so, I noticed a few musical features.  The hymn is sung to the tune "Sufficientia."  Here's the third musical phrase:


In the third verse, the text here is "God helps in ev'ry trial."  The phrase "ev'ry trial" is sung to notes of almost all different pitches, and "trial" is sung with a melisma (F E D C).  Both of these features provide a sense of the entirety of "ev'ry."

The fourth musical phrase:


In the fourth verse, the text here is "At all His love can do" (continuing the sense from the previous lines "His wisdom rules for you / In ways to rouse your wonder"), and in the sixth verse, the text is "Of all our life's distress" (again continuing the sense from the previous lines "With joy our spirits bless / Until we see the ending").  In both of these, "all" is sung with a melisma (A G), musically giving a sense of entirety.

Wednesday, January 24, 2024

LSB #714 "Who Trusts in God a Strong Abode"

Biblical citations in the hymnal:  Psalm 73:25-26, Hebrews 12:2-3, Romans 8:38-39, Titus 3:5-7

Psalm 73:25-26:  "25 Whom have I in heaven but you?  And there is nothing on earth that I desire besides you.  26 My flesh and my heart may fail, but God is the strength of my heart and my portion forever."

Hebrews 12:2-3:  "2 looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.

"3 Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted."

Romans 8:38-39:  "38 For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, 39 nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord."

Titus 3:5-7:  "5 he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, 6 whom he poured out on us richly through Jesus Christ our Savior, 7 so that being justified by his grace we might become heirs according to the hope of eternal life."

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The text is public domain:
1 Who trusts in God
A strong abode
In heav'n and earth possesses;
Who looks in love
To Christ above,
No fear that heart oppresses.
In You alone,
Dear Lord, we own
Sweet hope and consolation.
Our shield from foes,
Our balm for woes,
Our great and sure salvation.

2 Though Satan's wrath
Beset our path
And worldly scorn assail us,
While You are near,
We shall not fear;
Your strength will never fail us.
Your rod and staff
Will keep us safe
And guide our steps forever;
Nor shades of death
Nor hell beneath
Our lives from You will sever.

3 In all the strife
Of mortal life
Our feet will stand securely;
Temptation's hour
Will lose its pow'r,
For you will guard us surely.
O God, renew
With heav'nly dew
Our body, soul, and spirit
Until we stand
At Your right hand
Through Jesus' saving merit.
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The verses from Psalm 73 appear in the first few lines of the hymn ("Who trusts in God / A strong abode / In heav'n and earth possesses").  These lines also bear some resemblance to Proverbs 18:10:  "The name of the LORD is a strong tower; the righteous man runs into it and is safe."

The verses from Hebrews 12 appear in the next few lines:  "Who looks in love / To Christ above, / No fear that heart oppresses."

The passage from Romans 8 appears at the end of the second verse:  "Nor shades of death / Nor hell beneath / Our lives from You will sever."

The passage from Titus 3 seems merely to be hinted at in the hymn, at the end of the first verse ("Our great and sure salvation") and at the end of the third verse ("Through Jesus' saving merit").

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The lines "Your rod and staff / Will keep us safe / And guide our steps forever" in the second verse are drawn from Psalm 23:4:  "Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me."

The line "Our feet will stand securely" near the beginning of the third verse may come from the first part of Psalm 121:3:  "He will not let your foot be moved."