Unless stated otherwise, my source for hymn texts and tunes is The Lutheran Service Book.
Showing posts with label From Depths of Woe I Cry to Thee. Show all posts
Showing posts with label From Depths of Woe I Cry to Thee. Show all posts

Friday, April 18, 2025

"From Depths of Woe I Cry to Thee"

Previously, I wrote about some small features in "From Depths of Woe I Cry to Thee," but when I watched the Worship Anew program for Ash Wednesday a couple weeks ago (about a month late), I found a couple more, both in the line "If Thou rememb'rest ev'ry sin" in the first verse, sung to this melody (from the tune "Aus tiefer Not"):


(The sense is completed in the following lines:  "Who then could heaven ever win / Or stand before Thy presence?")

"Ev'ry" is sung with a melisma (D C B), and the phrase "ev'ry sin" is sung to notes of all different pitches (D C B A), and both of these articulations provide a sense of number.

Friday, January 19, 2024

"From Depths of Woe I Cry to Thee"

Last month, I watched the Concordia University Wisconsin chapel service from 1 December.  The hymn was "From Depths of Woe I Cry to Thee."  I noticed a couple features while following along in my hymnal, and I also discovered that I'd previously noted some features that I neglected to write about.

The hymn is sung to the tune "Aus tiefer Not."  Here's the first musical phrase:


The first line is "From depths of woe I cry to Thee."  As if to reflect those "depths," that word is sung to the lowest pitch in the phrase (and in the entire hymn).

The same musical phrase is repeated as the third phrase, and in the first verse, the text there is "Bend down Thy gracious ear to me."  Here, the initial falling fifth (B to E) illustrates that "Bend[ing] down."

Here's the second musical phrase:


In the fifth verse, the text here is "Is God's abundant favor" (it completes the sense from the previous line:  "Though great our sins, yet greater still").  "Favor" is sung with a melisma (G F E), giving a sense of amount (for "abundant").

The same musical phrase is also repeated as the fourth phrase, and in the fifth verse, the text there is "Abandon us, nor waver" (again, this completes the sense from the previous line:  "His hand of mercy never will").  "Waver" is sung with the same melisma (G F E), so while it's negated, there's a sense of the word's meaning.

Wednesday, January 12, 2022

LSB #607 "From Depths of Woe I Cry to Thee"

Biblical citations in the hymnal:  Psalm 130, Ephesians 2:8-9, Romans 5:20-21, 1 Timothy 1:14

Psalm 130:  "1 Out of the depths I cry to you, O LORD!  2 O Lord, hear my voice!  Let your ears be attentive to the voice of my pleas for mercy!

"3 If you, O LORD, should mark iniquities, O Lord, who could stand?  4 But with you there is forgiveness, that you may be feared.

"5 I wait for the LORD, my soul waits, and in his word I hope; 6 my soul waits for the Lord more than watchmen for the morning, more than watchmen for the morning.

"7 O Israel, hope in the LORD!  For with the LORD there is steadfast love, and with him is plentiful redemption.  8 And he will redeem Israel from all his iniquities."

Ephesians 2:8-9:  "8 For by grace you have been saved through faith.  And this is not your own doing; it is the gift of God, 9 not a result of works, so that no one may boast."

Romans 5:20-21:  "20 Now the law came in to increase the trespass, but where sin increased, grace abounded all the more, 21 so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord."

1 Timothy 1:14:  "and the grace of our Lord overflowed for me with the faith and love that are in Christ Jesus."

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The text is public domain:
From depths of woe I cry to Thee,
In trial and tribulation;
Bend down Thy gracious ear to me,
Lord, hear my supplication.
If Thou rememb'rest ev'ry sin,
Who then could heaven ever win
Or stand before Thy presence?
Thy love and grace alone avail
To blot out my transgression;
The best and holiest deeds must fail
To break sin's dread oppression.
Before Thee none can boasting stand,
But all must fear Thy strict demand
And live alone by mercy.
Therefore my hope is in the Lord
And not in mine own merit;
It rests upon His faithful Word
To them of contrite spirit
That He is merciful and just;
This is my comfort and my trust.
His help I wait with patience.
And though it tarry through the night
And till the morning waken,
My heart shall never doubt His might
Nor count itself forsaken.
O Israel, trust in God your Lord.
Born of the Spirit and the Word,
Now wait for His appearing.
Through great our sins, yet greater still
Is God's abundant favor;
His hand of mercy never will
Abandon us, nor waver.
Our shepherd good and true is He,
Who will at last His Israel free
From all their sin and sorrow.
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Psalm 130 is the primary source for the hymn.  Roughly, the hymn's first verse is from verses 1-3; the second from verses 3-4; the third from verse 5; the fourth from verses 6-7; the fifth from verses 7-8.

Ephesians 2:8-9 appears in the second verse.

Romans 5:20-21 and 1 Timothy 1:14 both seem to appear in the lines "Through great our sins, yet greater still / Is God's abundant favor" in the last verse.

The lines "It rests upon His faithful Word / To them of contrite spirit / That He is merciful and just" in the third verse seem to come from 1 John 1:9:  "If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness."

A number of passages could be cited for the line "Our shepherd good and true is He" in the last verse, but John 10:11 bears the closest resemblance:  "'I am the good shepherd.  The good shepherd lays down his life for the sheep.'"